Domènec Spain, b. 1962
Welcome to Barcelona / Welcome to Madrid, 2018
Print on methacrykate, led light boxes and wooden frame.
2 parts: 50 x 66 cm. each.
Edition 2 of 3
Image “Welcome to Barcelona”: Pavilion of the Compañía General de Tabacos de Filipinas installed in the Parc de la Ciutadella in Barcelona, 1888. Image “Welcome to Madrid”: Filipino “village” built...
Image “Welcome to Barcelona”: Pavilion of the Compañía General de Tabacos de Filipinas installed in the Parc de la Ciutadella in Barcelona, 1888.
Image “Welcome to Madrid”: Filipino “village” built for the General Exhibition of the Philippine Islands in the Retiro Park in Madrid and populated by indigenous people of different ethnicities and different animal species from the archipelago, 1887.
This project reflects on the structural violence implicit in the political and economic strategies around colonialism, and on the phenomenon of universal expositions as a kind of vain cartographies conceived from the metropolis to exhibit countries and dominated cultures, as cabinets of curiosities and catalog of exoticism that did nothing but increase geographical and cultural distance. Under the pretext of scientific and anthropological interest, the positivist and suprematist gaze articulated around moral, racist, and economic interests was imposed. National stereotypes, images of power, institutional criticism or the euphemisms of progress are raised here through the displacement of the subject of contemplation: they are not images of the two host cities that welcome us, but are images of the vision that those two cities offered from the Philippines in the context of two great celebratory events.
Image “Welcome to Madrid”: Filipino “village” built for the General Exhibition of the Philippine Islands in the Retiro Park in Madrid and populated by indigenous people of different ethnicities and different animal species from the archipelago, 1887.
This project reflects on the structural violence implicit in the political and economic strategies around colonialism, and on the phenomenon of universal expositions as a kind of vain cartographies conceived from the metropolis to exhibit countries and dominated cultures, as cabinets of curiosities and catalog of exoticism that did nothing but increase geographical and cultural distance. Under the pretext of scientific and anthropological interest, the positivist and suprematist gaze articulated around moral, racist, and economic interests was imposed. National stereotypes, images of power, institutional criticism or the euphemisms of progress are raised here through the displacement of the subject of contemplation: they are not images of the two host cities that welcome us, but are images of the vision that those two cities offered from the Philippines in the context of two great celebratory events.